Tuesday, 28 July 2015

Permanence and Change


On a train ride to Manchester earlier in the year I saw a huge warehouse, probable built in the nineteenth century, that had a huge sign 'Railway Warehouse' built in white brick as part of the wall. Clearly the builders, architects and those who commissioned the building never anticipated that it may one day be used for a different purpose. The way the name was built into the wall was perhaps meant to symbolise permanence, however with its change of use now stood as a reminder that 'the times they are a changing.'

As I looked around Manchester City centre, with all its large, modern buildings, it was clear that today's builders had a different idea. A good example is the newly built Co-operative head office, a huge building with a tiny sign above the entrance to the reception area. Everything about the building is big, from its large reception area to the huge, open sight of all the offices from the inner atrium. However the sign outside could be changed by two workers with a couple of step ladders and two screw drivers. Slight exaggeration I know, but you get my point! 

How do we guarantee permanence, is it possible. Is it right to even try? There is value in the consistency of some things; the beauty of a the view of Worms Head from high above Rhossili that can be enjoyed today more or less as it was one hundred years ago. The love between two octogenarians that remains the same over many decades. However there are other things that we are grateful of the change; who still wants to go to an outside loo in the middle of a cold winter's night? My trip to Manchester took four hours by train rather than three days by horse a hundred and fifty years ago

One of the challenges for the church today is to answer the question, 'what do we keep and what do we get rid of?' It is actually a question that each generation has had to consider in the light of their understanding of Scripture and the times in which they lived. 


Thursday, 11 June 2015

I Want..


I want to be part of a people:
Made in his image
Displaying his character
Ruling the earth
And enjoying his presence for ever

Sunday, 17 May 2015

God is Good


Stephen Fry caused great controversy when he recently said, "Why should I respect a capricious, mean-minded, stupid God who creates a world which is so full of injustice and pain?” The Bible dosen't run away from questions over the character of God. King David, the 'man after God's heart,' cried out to God:

How long, Lord? Will you forget me forever?
How long will you hide your face from me?
Psalm 13:1

How did David respond to his feeling that God had forgotten him, that God had deliberately withdrawn his face from him?

But I trust in your unfailing love;
my heart rejoices in your salvation.
I will sing the Lord’s praise,
for he has been good to me.
Psalm 13:5,6

Even as David cried out to God wondering what was going on he knew that he would find his trust in God. David knew God, not just knew facts about him but new him intimately. He had lived his life in relationship to God. David could find a song of praise because he knew that God had been good to him. Whatever the circumstances in my life, I want to do the same. To believe that:

Every fibre of his being 
Every beat of his heart
Every word from his mouth
Every thought from his mind
Every step that he takes
Every action of his nature
Every look of his eye
Is good

God has never considered an action that is not good
He has never acted in a way that is not completely and utterly good
God could not improve on anything that he has done, he could not respond more quickly, could not ensure a better outcome, could not do things differently

All he has done
is doing 
and will do
is good

Tuesday, 28 April 2015

Law Breaker



I used to break the law, I knew what I was doing and I seemed to be happy to continue to do it. I made excuses, justified in my own mind that I wasn't really that bad, but I still broke the law almost every day of my adult life. About six months ago the penny dropped, after listening to a podcast I was convinced that I needed to change, I needed to start obeying the law, I decided to stop speeding!

I never drove very fast, I tried to stick to the thirty limits in towns and cities, but I was happy to go up to eighty on dual carriageways and motorways. I have driven high mileage for most of the past twenty or more years and considered myself a good driver. I had a clean licence and only once was caught for speeding and that was over fifteen years ago, but I still ignored the law of the land

My plan was to use my cruise control and set it at 30, 40, 50, etc to ensure that I did not go over the limit. I made a decision to try to obey the limit at all time with no opt outs, excuses or flexibility. I would try to obey the speed laws at all times. It has not proven easy and I sometimes forget and find myself going over the limit, but in the main I have followed the rules

One unexpected consequence was the insight that this process has given me in seeking to follow Christ. I have found issues arising as I have tried to keep within the speed limits that have revealed strengths and weaknesses in my character. Here are some examples:

1. I have tried to justify my own breaking of the rules by saying that I am not as bad as others
2. Obeying the law makes me feel a bit of a fool as I wonder what other people think of me
3. Sticking to the speed limit has set me free from the worry of police cars or speed cameras
4. Driving more slowly means that it takes me longer to get where I am going, I sometimes get frustrated and consider dropping my self-imposed speed limits
5. Some speed limits seem foolish, expecting drivers to drive at an unreasonably slow rate. Surely I know better!
6. Sticking to the speed limit whilst other people are speeding past can fuel my feelings of self-righteousness, not a very attractive attribute!

What has been the result of this? I have just received a speeding ticket for doing thirty-six in a thirty zone, as Homer Simpson would say "Doh!"

Monday, 23 March 2015

To Bear Fruit



Go and bear fruit John 15:16

To bear fruit
To make a difference
To leave a mark
To breathe a breath
To lay down your life
To step out in faith
To scream a prayer
To speak a word
To forgive a scar
To open a door
To achieve a goal
To touch a person
To lose with grace
To set your face
To secure freedom
To stand alongside
To make a friend
To heal a hurt
To love an enemy
To affect an outcome
To give a gift
To change the world

Thursday, 29 January 2015

Sacred Normality

Earlier this month, six of us met on Sunday morning, we sang one hymn, prayed one prayer, read one passage of scripture and shared a little about if for a few minutes. We all stood round in a circle for the whole time trying to keep warm and bumbled our way through our gathering. We had a number of questions and comments about the passage, not all of them really relevant to the topic as raised in Acts1. Our prayer at the end was whilst we held hands in a circle and asked God to reveal himself to us and help us share with others. We prayed that God would surprise us this year with his blessing

The gathering was not polished, we were not conscious of any great presence, we would not have impressed any visitors, nothing out of the ordinary happened. Except six people gathered in the name of Jesus and he was in our midst. Holy ordinariness, every day incarnation, sacred normality. And I loved it!

Monday, 29 December 2014

The Harvest is Plentiful


Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.”
Matthew 9:35-38

Jesus called his twelve disciples to him and gave them authority to drive out impure spirits and to heal every disease and sickness... These twelve Jesus sent out with the following instructions: “Do not go among the Gentiles or enter any town of the Samaritans. Go rather to the lost sheep of Israel. As you go, proclaim this message: ‘The kingdom of heaven has come near.
Matthew 10:1, 5-7

The verse 'The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field' is sandwiched in between Jesus seeing the crowd in need and him sending out the disciples. The sending out the twelve (followed later by the seventy-two in Luke 10) seems to be in direct response to Jesus seeing the crowds, harrased and helpless, without a shepherd. He responded by not meeting the need himself but calling his disciples to pray for workers, a prayer that they themselves would prove to be the answer. 

Jesus had a mission and his disciples were going to be the means by which it would be fulfilled. Why did Jesus send others when he was so good at preaching himself? Why did Jesus encourage others to go and heal, teach, proclaim the Kingdom of God when he embodied perfectly all the required attributes? Who else would be able to act as he could act? How could his followers hope to compare with his anointing, zeal, compassion and ability? 

To try to answer these questions actually misses the point. The mission of God, the missio dei, was always going to be initiated by Christ and then implemented by a bunch of ordinary believers in every nation and across every age. The sending of the twelve and then the seventy-two would be the forerunner to the great commission; 'Therefore go and make disciples of all nations.' (Matthew 28:19) The early church, both men and women, responded to this command by proclaiming and demonstrating the gospel and large numbers of people were harvested for the kingdom.

When we look at the fields on the Gower Peninsula it is easy to fail to see the harvest as Jesus sees it. It is easy to presume that almost no-one is interested in Christ, hardly anyone wants to hear the gospel, that we will never see a harvest of lives coming to know Christ as Lord and Saviour. 

However instead of depression and inactivity, can we find the faith to pray that Jesus will send workers into the harvest field, that the Lord of the harvest would provide people who are willing and available to do the work.  Perhaps we can also find in ourselves the faith to respond as Isaiah did: 
Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?” And I said, “Here am I. Send me!” (Isaiah 6:8)